But with those meaningful caveats in mind, we offer up these photos of couples who seem be enjoying each other’s company, at least for the time being. The pictures range from those whose show an idyllic view of young romance, such as the one of a handsome couple on vacation at Lake George, to others of older couples that appear to demonstrate a well-earned comfort, such as the man and woman sitting on rocking chairs on their front porch, each caught up in their diversions while listening to a record player.
This photo set also includes some celebrity couples, for whom more of the romantic backstory is well-known. They range from the famously tempestuous pairing of Elizabeth Taylor and Richard Burton to the model of a long-lasting (77 years) public marriage, Jimmy and Rosalyn Carter.
The most forbidding couple in this photo set would be the Bergerons of the Quebec town of Saint-Fidele, who were photographed by John Phillips and featured in LIFE as part of a 1942 story on changes coming to French Canada. The story said that the Bergerons had “a true old-fashioned culture,” and described them as “thrifty but not stingy, carefree but conscientious” and, most importantly—and you can kind of tell this just by looking at them—”dead set against the manifestations of the 20th century.”
It’s possible the Bergerons gave Phillips a stern pose to let the readers of LIFE, know that they were not happy with the world. But they were united in their disdain, which can be one of the true joys of couplehood.
A young couple enjoyed a Lake George vacation in a Nina Leen photo entitled “Private Island,” 1941.
Nina Leen/Life Picture Collection/Shutterstock
Janet Leigh with actor husband Tony Curtis, who is holding daughters Kelly Lee (left) and Jamie Lee on his lap as they sit on the floor at home.
Leonard Bernstein and his wife on the opening night of the New York Philharmonic, 1958.
Gordon Parks/Life Picture Collection/Shutterstock
Bicycle riders in Mansfield, Ohio, 1942
John Phillips/Life Picture Collection/Shutterstock
The RKO studio lot was where Lucille Ball met Desi Arnaz, when they co-starred in the 1940 musical Too Many Girls. Here, in a rare color photo from his 1958 spread on the launch of Desilu Studios, LIFE’s Leonard McCombe catches the couple as they ponder their risky new venture.
Leonard McCombe The LIFE Picture Collection/Shutterstock
A couple listened to the gramophone, 1940.
Life Picture Collection/Shutterstock
Steve McQueen and his wife, Neile Adams, embrace in the kitchen of their Hollywood home, 1963.
John Dominis The LIFE Picture Collection/Shutterstock
French Canadian couple Mr. and Mme. Henri Bergeron, 1942.
John Phillips/Life Picture Collection/Shutterstock
Josephine Baker receiving a congratulatory kiss on the nose from her husband, orchestra leader Jo Bouillon, after Baker’s show at the Strand theater during her US tour, 1951.
Alfred Eisenstaedt The LIFE Picture Collection/Shutterstock
Winter in Maine, 1942.
Bernard Hoffman/Life Picture Collection/Shutterstock
Lauren Bacall fed wedding cake to her groom, Humphrey Bogart, after their marriage ceremony in Ohio, 1945.
Ed Clark The LIFE Picture Collection/Shutterstock
Couple kissing in front of the Delta Tau Delta mummy at the University of the South, 1940.
Alfred Eisenstaedt The LIFE Picture Collection/Shutterstock
A floating party on the Apple River in Somerset, Wisconsin in 1941.
Alfred Eisenstaedt The LIFE Picture Collection/Shutterstock
Senator John F. Kennedy and Jacqueline at their wedding reception, Newport, Rhode Island, 1953.
Lisa Larsen The LIFE Picture Collection/Shutterstock
American soldiers in England, 1944.
Ralph Morse The LIFE Picture Collection/Shutterstock
Jimmy Carter kissed his wife Rosalynn, 1971.
Stan Wayman The LIFE Picture Collection/Shutterstock
Drive-in movie, Chicago, September 1951.
Francis Miller/Life Picture Collection/Shutterstock
An elderly Polish couple walked hand in hand in the city of Poznan, 1963.
Paul Schutzer/Life Picture Collection/Shuttetstock
Actress Sophia Loren and husband, producer Carlo Ponti, after moving into their 50-room villa outside Rome, 1964.
Alfred Eisenstaedt/LIFE Picture Collection/Shutterstock
A couple danced at Rosie’s Cafe, 1937.
Carl Mydans/Life Picture Collection/Shutterstock
Hippie couple Randy Brook and Laurie Thruelsen hitched a ride in the back of a truck, 1971.
Vernon Merritt III/Life Picture Collection/Shutterstock
A couple walked through Luxembourg Gardens in Paris, 1963.
Alfred Eisenstaedt/Life Picture Collection/Shutterstock
Bette Davis in front of a plane with her third husband, William Grant Sherry, who was studying to become a pilot under the G.I. Bill.
Loomis Dean The LIFE Picture Collection/Shutterstock
Bob Smith and Mary Beth Sanger kiss after their underwater wedding in San Marcos, Texas, 1954.
John Dominis The LIFE Picture Collection/Shutterstock
A street scene in Yugoslavia, 1948.
Walter Sanders/Life Picture Collection/Shutterstock
Back in the 1950s, a woman wearing only a pajama top as she spoke seductively to her TV viewers was too much for people to handle.
In 1954 Gloria Pall, a former Las Vegas showgirl, originated a character called Voluptua. The so-called “Living Goddess of Love” hosted a late night show devoted to romance movies on KABC-TV in Los Angeles. The show was a counterpart to a similar late-night program built that station had built around horror movies and hosted by a character named Vampira.
LIFE’s story on Voluptua was headlined, “Love on a Late Night: Hostess Sheds Her Clothes to Hold Audience.” Here’s how the magazine described her act in its issue of Jan. 31, 1955:
Volupta starts by urging each man in her audience to get out of his shoes, loosen his tie and be her very good friend. Between segments of moist celluloid love Voluptua…does some disrobing of her own. By mid-program she is down to a negligee. Then after reading her sonnets and paying tribute to famed lovers, she slips into a nightgown, climbs into bed, throws a kiss at her men and calls it a night.
The images from LIFE staff photographer George Silk captured the come-hither quality of the program. including showing Voluptua changing her costume on camera, behind a screen. One photo shows the words on Voluptua’s teleprompter, seemingly from the beginning of the broadcast: “…dashed home because I knew you’d be here at nine-thirty. But now I feel all good and warm. You and I are together at last. And we will be always…”
This was racy stuff in a time when married couples on TV were shown as sleeping in separate beds. Certain outraged viewers called the character Corruptua and pushed for Voluptua to be banished from the airwaves. And they got their way. “Just seven weeks after it first aired, amid mounting pressure from religious and PTA groups and lackluster commercial sponsorship, the station abruptly canceled the show,” the Los Angeles Times recounted in an obituary of Pall after her death in 2013.
In the early 1960s Pall moved on from acting and worked as a real estate agent. When she died she was remembered as a pioneer. “She was quite openly in touch with her sexuality, and that was an incredibly dangerous thing to do,” author R.H. Greene, who had recorded a radio piece on Pall, told the Los Angeles Times. “We don’t have too many stories for that time that illustrate that, and Gloria’s does.”
Gloria Pall, playing the character of Voluptua, welcomed viewers to her show, where she hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall played Voluptua, a TV character who hosted late-night romance movies and would change costumes in mid-show, 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall played Voluptua, a TV character who hosted late-night romance movies and would change costumes in mid-show, 1954.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
George Silk/Life Picture Collection/Shutterstock
Gloria Pall, playing the character of Voluptua, hosted romance movies on a Los Angeles TV station in 1955.
You never forget your first penguin. Mine stood atop a white slab of ice, the tuxedoed groom on a wedding cake, looking back at our passing ship slicing through the Drake Passage from Argentina to Antarctica. Thousands more awaited on that frozen continent, where gregarious birds gazed into the GoPros of tourists in rubber Zodiacs making landfall on the rocky shore of the Antarctic Peninsula. Solicitous in their feathered dinner jackets, the Adelie penguins were outgoing and unflappable, nature’s maitre d’s.
On another continent, in another year, I stood in Nelson Mandela’s former prison cell on Robben Island, off the windswept coast of Cape Town, in South Africa. The braying of African penguins had been a happy diversion to the political prisoners in their eight-by-seven concrete cells there. Ordered to gather seaweed along the island’s shoreline, Mandela was delighted by the penguins, who offered modest “pleasure and distraction” during his 18 years there. “We laughed at the colony of penguins, which resembled a brigade of clumsy, flat-footed soldiers,” he wrote. Like the Birdman of Alcatraz, dreaming of flying beyond the bars of his island prison, the men of Robben Island were given lift by the flightless penguin.
Long before I saw a penguin in its natural state, I had been delighted by penguins in unnatural states, encountering them from earliest childhood in superhero mythology. Burgess Meredith played the Penguin, Batman’s nemesis, on the kitsch TV series of the 1960s. Penguins were a staple of vintage TV cartoons of that era (Tennessee Tuxedo or Chilly Willy) and remain so in modern animated films (the Penguins of Madagascar and Happy Feet franchises). Penguins star in live-action films (Mr. Popper’s Penguins, based on a 1938 book of the same name) and movies that combine animation and live action (the cartoon penguin waiters in Mary Poppins charmed their costar Dick Van Dyke). Penguins front everything from prestige documentaries to Munsingwear golf shirts to the professional hockey team in Pittsburgh. Why?
“All the world loves a penguin,” noted English explorer Apsley Cherry-Garrard, who lived to tell the tale of Robert Falcon Scott’s deadly Antarctic expedition of 1910, in his classic account, The Worst Journey in the World. “I think it is because in many respects they are like ourselves, and in some respects what we should like to be.” Penguins are physically courageous, maternally inclined, intensely curious, and proud. “They are extraordinarily like children,” Cherry-Garrard wrote of Adelie penguins, “these little people of the Antarctic world, either like children or like old men, full of their own importance.”
Perhaps that’s why children are so enthralled by penguins, their spiritual counterparts. The international pop stars Harry Styles and Ed Sheeran got complementary penguin tattoos after a night of drinking, both men honoring Pingu Penguin, the stop-motion, anthropomorphic emperor penguin of the children’s show Pingu, which first aired in Switzerland before emigrating to the larger world.
Musician John McVie found the penguins at the London Zoo so enchanting as a young man that his band, Fleetwood Mac, in 1973 named their eighth studio album Penguin and adopted the bird as their mascot. McVie—with his then wife and bandmate, Christine—donated a penguin to the Cleveland Metroparks Zoo before a concert in that city in 1977. “Ever since I’ve known him, John has enjoyed penguins,” Christine McVie, who passed away in 2022, said. “He was always taking pictures of them at the zoo.” Fans sent him stuffed penguins, penguins appeared on the band’s liner notes and album art. John McVie had a penguin tattooed to his right forearm. “It got a little out of hand,” Christine said, but Penguinmania tends to do that.
“Penguins are habit forming,” wrote Roger Tory Peterson. The artist and author who produced the first field guide to birds, in 1935, and became the world’s most famous birdwatcher, nevertheless retained a special affinity for these birds that cannot fly. “I am an addict,” confessed Peterson.
And yet “flightless bird” is not quite the right epithet for penguins. “Penguins do fly, in a sense,” Peterson noted, “but in a medium heavier than air.” They are strong, beautiful swimmers, porpoising through frigid waters, shiny as seals, diving for fish and squid. Researchers at the University of California report that emperor penguins can stay underwater, breath held, for 27 minutes. Diving as deep as 1,600 feet, they slow their heart rates to 10 beats per minute.
In his physical prime, Olympic champion Michael Phelps could swim as fast as six miles per hour. Gentoo penguins can swim 22 miles per hour. In short, penguins—often depicted as wobbly bowling pins—are extraordinary athletes. But they are so much more than that.
McVie, Sheeran, and Styles notwithstanding, one of the most famous depictions of penguins is inked on spines, not arms—specifically on the orange spines of paperbacks published by Penguin, purveyor of soft-cover classics, whose British founder, Allen Lane, wanted a mascot in 1935 for his new venture.
Lane sent 21-year-old Edward Young to the London Zoo for inspiration, and the young designer returned with a sketch of a bird that fit the bill. A long, thin, pointed bill, as it turned out. For books that are upmarket but inexpensive, Lane wanted a mascot that was both “dignified and flippant.” The penguin is both of those.
Dignified? Many of the 18 species of penguin appear to wear tuxedoes. (The much-circulated notion that penguin in Mandarin Chinese translates as “business goose” is the kind of urban legend we wish were true but isn’t.) The penguin’s tuxedo—called countershading—serves as camouflage from predators. Viewed from above, a penguin’s black back blends in with the ocean water, while viewed from below, its white belly resembles the sunlit surface of the sea.
Flippant? A rockhopper penguin has what is often described as a punk-rock hairdo—a multicolored mohawk crest that would have looked at home at CBGBs circa 1977. Penguins are waddling contradictions—black-and-white punks in tuxedoes, flightless birds who soar in water. They contain multitudes. Penguins are at once noble (think of the emperor in winter, standing stoic while protecting the egg of his offspring) and adorable.
They are wobbling purveyors of happiness. Robin Williams, who grew to love penguins while voicing the rockhopper penguin Lovelace in the animated film Happy Feet, was struck by their communal nature. “The sheer connection that they show for each other is very powerful,” he said. “And they look so cute—until you get them in person, and then if they overheat their eyes get red and they peck you. You have to keep them in a certain temperature zone. But I think people love the fact that they’re so true and loyal and playful.”
In their family dynamics—stay-at-home fathers, working mothers, coparenting couples devoted to their children, same-sex couples—they are models of the modern family, and have been for centuries.
Picasso painted a penguin in two brush strokes in 1907 and Le Pingouin—like the penguin more broadly—still delights people. Is it any wonder why? The penguin is regal and comical, opera and slapstick, pathos and joy. The greatest film comedian of the silent era—and perhaps of any era—was accused of stealing his entire screen persona from this magnificent bird. Charlie Chaplin disavowed the connection, but in his walk, in his black-and-white plumage, in his continued dignity despite ridiculous circumstances, Chaplin was at the very least penguin-adjacent. And like the penguin, Chaplin made people happy.
When the English philosopher John Ruskin found himself in “states of disgust and fury” at the 19th-century world, he would “go to the British Museum and look at Penguins till I get cool,” as he wrote in a letter to Harvard professor Charles Eliot Norton on November 4, 1860. “I find at present penguins are the only comfort in life. One feels everything in the world so sympathetically ridiculous, one can’t be angry when one looks at a Penguin.”
And yet plenty of people have looked upon them with indifference, malevolence, or desperation. The earliest known recorded sighting of a penguin was likely by Alvaro Velho, sailing around the Cape of Good Hope with the Portuguese explorer Vasco da Gama in 1497. In his account of that trip, Velho described a bird, flightless and apparently unfeathered, “as big as a duck” but braying like a jackass. As Velho casually noted: “We slaughtered as many as we could.”
Penguins have been imperiled almost ever since. For centuries, their blubber was used by whalers as fuel. In the 20th century, Peruvian penguin guano was a lucrative, nutrient-rich fertilizer, and the mining of fossilized penguin poop imperiled the colonies that lived atop several centuries of their forebears’ dung.
In early expeditions to Antarctica—before the practice was made illegal—explorers fed penguins to their sled dogs, and in desperation to themselves. In the natural food chain, the leopard seal and killer whale prey on penguins in the water. On land, their eggs and chicks are vulnerable to skuas and giant petrels. But modern-day penguin populations are primarily imperiled by roundabout means of human predation: oil spills, marine pollution, commercial overfishing, and, above all else, the climate crisis.
There is no reliable census of the number of penguins in the world—the figure is in the tens of millions—but almost all of them live in the Southern Hemisphere, perhaps 20 million breeding pairs in the Antarctic region alone. As many as half of all penguin species are endangered.
March of the Penguins won the 2006 Oscar for Best Documentary Feature, enchanting a global audience with the extraordinary lives of emperor penguins trekking to their breeding grounds from the sea and back again, living a flipper-to-mouth existence on Antarctica, in the harshest conditions on earth.
“Despite their charm and worldwide popularity,” notes the aviation conservation charity BirdLife International, “they are marching toward extinction.” But that march is not inexorable, and humans can still prevent the slow fade to black-and-white of a flightless bird, found on and around four continents, in polar and equatorial climates, in 18 different species, each of which is special in its own way.
The Women’s Christian Temperance Union was founded in 1873 with an aim of promoting abstinence from alcohol, and its membership peaked in 1931, late in the Prohibition Era, with a total of 372,355 members.
But in 1947, when the women of a California chapter of the WCTU tried to make a statement by invading bars in Pasadena, the organization was already on its way to becoming a historical novelty. LIFE magazine opened its story on the bar invasion with the comment “These marching grandmothers will seem strange to many younger Americans. But to older people, who can recall the violent days of hatchet-wielding, saloon-smashing Carry Nation, they will seem like nothing more than a wisp out of the past.”
Here’s how LIFE, in its issue of May 19, 1947, described what happened when this era of WCTU women decided to infiltrate the Pasadena bar scene:
They urged barkeepers to seek “more honorable” jobs. They pointed out possible law violations to proprietors. They pleaded with customers to sign no-drink pledges. At one bar they found a mother with her daughter, embraced the mother and prayed for her. Later the mother joined them in singing Onward Christian Soldiers.
While the women of the WCTU found some success that day, the photographs by LIFE staff photographer Peter Stackpole capture reactions from the bar denizens that range from annoyance to indifference. The LIFE story concluded by recounting a scene from a story by American humorist Finley Peter Dunne, in which one character praises a man who drinks moderately, and another responds “What’s his name? What novel is he in?”
Today the WCTU still carries on, though it’s national membership has dwindled to around 5,000. Alcoholics Anonymous, meanwhile, counts a membership of around 2 million.
Women’s Christian Temperance Union members singing “Dry, Clean California,” 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
A scene from a meeting of the Women’s Christian Temperance Union in southern California, 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Members of the Women’s Christian Temperance Union in California, 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Women’s Christian Temperance Union members brought their message of alcohol abstinence to bars in Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
The Women’s Christian Temperance Union displayed a wrecked car to advocate against the dangers of drinking, 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Women’s Christian Temperance Union members brought their message of alcohol abstinence to bars in Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Women’s Christian Temperance Union members brought their message of alcohol abstinence to bars in Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Women’s Christian Temperance Union members invaded a bar in Pasadena, Calif., while customers remain indifferent, 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
A Women’s Christian Temperance Union member tried to get a bar partron to sign non-drinking pledge, Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
A bar patron downed his drink while Women’s Christian Temperance Union members looked for converts at a bar in Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Members of the Women’s Christian Temperance Union brought their message of alcohol abstinence to bars in Pasadena, Calif., 1947.
Peter Stackpole/Life Picture Collection/Shutterstock
Political campaigns are invariably about the candidates on the ballot that year, but the images that resulted when legendary LIFE photographer Alfred Eisenstaedt ventured to the Granite State in early 1952 capture something broader. Viewed 80-plus years down the road, they feel like a portrait of a different kind of public life.
Eisenstaedt captured political advocacy carried out face-to-face, and neighbor-to-neighbor, as people chatted up their favorite candidates, and did so in a manner that seems earnest but not angry. The only sign of extremism in these photos was of a man at a diner who refused to shave his beard until the country had a Republican president—and even he had a goofy grin on his face.
The notable absence in these photos is the crowds of media that are a staple of modern campaign coverage. Eisenstaedt took two portraits of men at typewriters—one was the founder of Yankee magazine and the other the publisher of a Concord newspaper—and that is the only press you see. There are no television cameras, no candidates mobbed by crowds of microphones, and obviously no one letting it rip on social media.
Of course politicians and their promises could still be exhausting. The image that leads this gallery features a man sitting in the front row, listening as a supporter makes a case for his candidate, Dwight. D. Eisenhower. The listener appears to be profoundly tired. It’s possible that he had simply come from a long day at work, but his expression seems to be that of a person who, as a resident of this small state that hosts a critical early primary every four years, had been hearing it from politicians all of his life.
Eisenhower was one of the two leading candidates on the Republican side in 1952. The other was Robert Taft, a powerful Senator from Ohio—perhaps the Taft-Hartley Act rings a bell from history class—and the son of former president William Taft. Going into the race Taft had been the favorite of the party’s conservatives.
Eisenhower beat Taft in New Hampshire, by a larger margin than expected. On the Democratic side, incumbent president Harry Truman took a surprising loss to Estes Kefauver, a Senator from Tennessee. LIFE, in its report in the magazine, noted that, “If the vote reflected the sentiment of the country, the American people are looking for new political faces.”
It turned out that the voters of 1952 did indeed want new faces. Soon after New Hampshire Truman withdrew from the race, which cleared a path for the eventual Democratic nominee, Adlai Stevenson. Eisenhower, meanwhile, rolled over Taft to capture the nomination, and then the presidency.
It’s why, all these years later, candidates still flock to New Hampshire, looking to stake an early claim.
A rally for Dwight Eisenhower during New Hampshire primary season, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
A gathering during presidential primary season in Ossipee, New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Taft supporter Grace Sterling chatted up paper mill worker Quiddihy during the New Hampshire primary, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
An Eisenhower supporter called on a neighbor during the presidential primary campaign in New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Grace Sterling fixed her brother-in-law’s tie that announced his support for Robert Taft during the 1952 New Hampshire primary.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
David and Elizabeth Bradley visited their neighbor during the New Hampshire presidential primary campaign, New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
New Hampshire primary season, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Harold Young, acting as campaign manager for Eisenhower in New Hampshire primary, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Locals left a town meeting on behalf of Republican candidate Dwight D. Eisenhower during the primary election campaign in Canterbury, New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Robb Hansell Sagendorph, founder of Yankee Magazine, during New Hampshire primary season, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
James McLellan Langley of the Concord Monitor in New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Francis Grover Cleveland (left), the son of President Grover Cleveland, in New Hampshire during primary season, 1952. Cleveland, an actor, ran a theater in New Hampshire and served on a town board in Tamworth.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Samuel Marden vowed not to shave until there was a Republican president, New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Workers during the 1952 New Hampshire primary.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Election officials tallied returns in the New Hampshire primary, Concord, New Hampshire, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Women sat in the fire hall outside the polls during voting in the New Hampshire primary, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Republican presidential candidate Robert Taft in New Hampshire, days before he lost the primary to Dwight D. Eisenhower, 1952.
Alfred Eisenstadt/Life Picture Collection/Shutterstock
Resting on a stool, acoustic guitar in hand, Bob Marley introduced what he called “this little song” to the audience at Pittsburgh’s Stanley Theatre. It was September 23, 1980, and Marley was 1,500 miles from Jamaica when he sang “Redemption Song” in public for the last time.
Two days earlier, he had collapsed while jogging in Central Park, in New York City, and was told the cancer eating at his body and brain would kill him before the year was out. Five months earlier, he had been tear-gassed by police as he performed at an independence celebration for the hours-old nation of Zimbabwe. Four years earlier, at a rehearsal for the Smile Jamaica festival, he was shot by gunmen who were never caught.
But as of September 23, 1980, nothing had killed this prophet. For a decade, Bob Marley had climbed higher and higher. He had infused an obscure island genre—a genre repeatedly dismissed as silly novelty music—with irrepressible melodic grace, universal appeal, and indomitable political power. He had taken the humble religious movement of Rastafari and turned it into a global campaign for justice. Along the way, he had written a score of powerful, tender love songs. Marley is reggae’s biggest star, with hundreds of millions of albums sold. Yet that simple declaration is not nearly enough to convey the size of Marley’s triumph. His songs sail through borders other rock stars can’t cross. It’s hard to imagine a group of Japanese fans traveling to Addis Ababa, Ethiopia, for a concert celebrating Elvis or the Eagles. But in 2006, at an event marking what would have been Marley’s 60th birthday, a group did just that. “I feel the songs as much as anyone else,” 25-year-old Chihiro Nakamori told the New York Times. This was a quarter century after Marley’s death. His battle against Babylon—Rastafari’s term for oppressive colonial and imperialist forces—made Marley a symbol of resistance that transcends time, language, geography, and culture. He has been heralded as the second coming of Bob Dylan. His face sits side by side with Che Guevera’s on tapestries at street markets and in murals around the world. Tunisians kicked off the Arab Spring uprisings of 2010 singing “Get Up, Stand Up.”
Marley’s mighty reach remains unparalleled. It’s a reach that spans the philosophy of “Three Little Birds,” with its coo of “Don’t worry about a thing / ’Cause every little thing is gonna be alright” and his songs of freedom: “Exodus,” “War,” “Rat Race,” “Get Up, Stand Up,” “Redemption Song.”
As Marley sat on that stool in Pittsburgh, he urged the audience to do what he had been urging them to do his entire career. He asked the people to help him sing all he ever had, these songs of freedom.
In less than a year, Marley would be dead, but not gone, never gone. Bob Marley has achieved immortality, lifted anew by each generation singing his songs, from Pittsburgh to Addis Ababa, Japan to Jamaica.